Continuing from my last post on this subject, this is part two of a series looking at God’s proclamation of His Name before Moses.
In ancient Hebrew thought, of course, one’s name signified one’s character. Thus, Jacob (“supplanter” or “deceptive”) becomes Israel (“prince of God”), and Abram (“exalted father”) becomes “father of a multitude”). So in declaring His Name before Moses, God is making a statement of what He is like. This is probably the clearest verbal statement we have in the Bible of who God says He is, of what He is like.
The clearest statement of what this looks like in practice was made some 1400-odd years later in the One whose very title is “Word of God”.
But let us continue in our examination of who God says He is:
Slow to anger
Not capricious and mercurial. Not dangerous and to be dreaded and feared, as if He will fly off into a rage over the slightest thing. Slow to get angry. Not quick to bring judgement, because He wants people to turn from their wickedness and gives every possible opportunity for them to do so.
A God who, though the all-powerful I AM, is in control of His temper. Who does not “lose it”. Who is not mastered by His anger or by anything else, but is in control of Himself. A God like this will not immediately whack off toes if they step out of line. It takes effort to bring Him to the point of executing judgement. Slow to anger, not easily provoked, not looking for an excuse to smite.
The gods of the nations were as capricious and easily angered as the elements – a Ba’al or a Chemosh who is slow to anger is a contradiction in terms. Only God can be rightly described as slow to anger, because only God is above the natural world and fully in control of Himself.
Abounding in lovingkindness and faithfulness
Bestowing His favour lavishly, with an ocean-sized bucket rather than a medicine dropper. Not counting how much favour He’s giving you, as if there are invisible limits after which He has to stop giving. “Sorry; you just exceeded the recommended dosage of My favour” are words you will never hear from the Lord. He gives with abundance, because He Himself is without limitation. “His bountiful care what tongue can recite”. We see it in wildflowers scattered on a hillside at the back end of nowhere, beauty mostly unseen by the eyes of man. We see it in the rain, which falls on both the righteous and the unrighteous, and on the sea, which is already full of water. We see it in the sun’s boundless energy and light scattered on the entire surface of the earth and out into space where it serves no purpose at all. Limitless abundance.
And an abundance of what? Of favour. Of lovingkindness. Active tender care. Kindness stemming from love. Limitless goodness. As Rich Mullins put it: “And this Man of no reputation loves us all with relentless affection”.
Affection is a mild word, but we so misuse the word love sometimes that perhaps it’s better to avoid it. Relentless affection, kindness, wanting the best for others, wanting to bless and to do good for.
And unlike people, able to see exactly what real good and real blessing look like, because He is not blinded by sin and is limitless in wisdom. Not only does He have the desire to help us in our need for redemption, but more than that, He doesn’t stop there. There is no room in His character for a Redemption that stops with justification. He wants to bless, and to do so abundantly. He wants to go on and sanctify totally, to enable us to walk in His abundant favour, enjoying Him and in close, harmonious fellowship with Him. He wants to do us good, to satisfy our desires with good things. For no particular reason, just because. Not because we earn it or because we deserve it, but because He wants to. It’s who He is.