It’s Labor Day weekend here in America.
Most countries that acknowledge a Labour Day-type holiday do so on 1st May, but that was way too Communist for the United States when the holiday was established, and I have a suspicion that these days most Americans don’t even know it’s any different overseas.
A day celebrating labour – work and workers – is quite appropriate to the latent workaholism of US culture; indeed, the minor irony is that it’s celebrated with a day off.
As I’ve mentioned before, Americans love the idea of hard work. “Working hard or hardly working?” my father-in-law will sometimes greet people; smugly boasting that you’re hardly working is not considered a normal reply.
In a lot of ways this is an excellent trait. The present administration notwithstanding, Americans normally excel at getting things done, and laziness is far from common due to its status as perhaps the cardinal cultural sin. It’s easy to forget in these days just how revolutionary the American Dream really was: with hard work and initiative anyone can rise to the top; you don’t need the titles, breeding or aristocratic patronage of the old autocracies of Europe. Amazing!
However, when it comes to the Christian doctrine of justification by faith and not by works, this cultural predilection can work against the understanding of the truth.
I comment almost every time my church starts a new published Bible study about the high profile always given to the matter of grace and works and the doctrine of justification by faith alone. To me it seems a little odd; this is such a basic Christian doctrine that is it really necessary to rehash it every single time? We’re saved by grace, through faith. We understand. We understood last time.
It strikes me today, though, that perhaps I haven’t given the writers enough credit for knowing their audience.
My British-born cultural mindset gives far less pre-eminence to the idea of hard work. I’d never heard “Working hard or hardly working?” as a greeting or even a serious question before I came to the States, and the cultural acclaim given to entrepreneurs and businesspeople is something that just leaves me cold. Yes, yes, well done and all that. But not everyone can be an entrepreneur or be fortunate enough that their venture succeeds, so what about the rest of us?
In short, just because I don’t feel I need to rehash grace and works again doesn’t mean there aren’t a lot of people who might. This central tenet of American culture is working directly against the notion of grace. It’s rather like my instinctive “how is that fair?” question over God’s selection of Jacob rather than Esau. My own culture’s valuing of fair play and justice is baffled by the apparently arbitrary, unfair-seeming choice.
Americans value hard work, and the idea of receiving something as a gift and not being expected to work like an ox to make up the debt strikes at that. But such is the truth. It really is a free gift, not something you have to repay, not something you can repay.
I’m told that the only time the Bible ever tells us to “strive”, it’s “Strive to enter His rest”. And a lot of Americans aren’t very good at rest.
With the US’ excellence at getting things done and acclaim for those that do, however, I wonder whether you Americans might not have a greater appreciation, once you stop trying to earn it, of the effectiveness of Jesus’ finished work.
Here is a Man whose life-work really did get it done. He did the job, he put an end to the power and guilt of sin. He brought many sons to glory, as the song puts it. He destroyed the power of the devil, and snatched the keys of death and hell. He accomplished the task for which He came into the world: reconciliation between holy God and sin-stained humanity.
The work is finished. The book of Hebrews says that “having provided purification from sins He sat down at the right hand of the Majesty in heaven”. Secure in the knowledge of a job well done, He kicked back and put His feet up. It’s done. He completed the work.
So let’s hear it for getting it done.