They don’t make ’em like they used to.
In the case of all the militant old crusading hymns, I suppose it’s a good thing on balance. The word “crusade” as anything positive has almost completely died a death, and on that at least I have no regrets. The Crusades and all the bloodshed, death and atrocity committed therein remain one of the most horrible sins of the global Church, and I for one don’t see any advantage to trying to use the Christian equivalent of the word Jihad for what ought to be the spread of the Good News by peaceful, nonviolent means.
Still, for all that there’s a large part of me that regrets the apparent demise of all the martial old hymns: “Onward Christian Soldiers”, “We Rest on Thee, our Shield and our Defender”, “Thy Hand, O God, Hath Guided”, “Fight the Good Fight”.
For one thing, I happen to groove to the bombastic strains of that sort of music. I find the sheer pompous martiality of it deeply satisfying on a primal level. It should be little surprise, given how my taste in Classical music runs: the Marche Slave, the 1812 Overture, In the Hall of the Mountain King…
Yes, of course I’m aware that the words can be easily misconstrued by those who don’t understand. Someone is always going to hear “Marching as to war” as a call to actual physical battle, if only to make an objection to it.
But surely many of our modern worship songs have words that are equally fraught with the potential for misunderstanding? You’re trying to tell me that the sloppy wet lyrics of Oh How He Loves Us aren’t going to be misinterpreted as a perversity by anyone not determined not to? Or that anything recorded by Mandisa isn’t a redirected boyfriend song?
We’re quite willing to re-image the Godhead through the lens of Venus, it seems, but to do the same through the lens of Mars is still apparently anathema.
I mention all of this mostly as an introduction, because I recently rediscovered the wonderful old martial hymn Thy Hand, O God, Hath Guided.
If you’re unfamiliar with it, it has one of those wonderfully sprightly, military-march kind of tunes, and though its lyrics are less martial than some, they’re really quite instructive:
Thy hand, O God, hath guided
Thy flock from age to age
The wondrous tale is written
Full clear on every page
Our fathers owned Thy goodness
And we their deeds record
And both of these bear witness:
One Church, one Faith, one Lord.
Thy heralds told Thy message
To greatest as to least
To all the invitation
To share the great King’s feast
Their Gospel of redemption –
Sin pardoned, right restored –
Was all in this enfolded:
One Church, one Faith, one Lord.
Thy mercy shall not fail us
Nor leave Thy work undone
With Thy right hand to help us
The vict’ry shall be won
And then, by men and angels,
Thy name shall be adored
And this shall be our anthem:
One Church, one Faith, one Lord.
It’s actually the second verse that particularly struck me. I think it’s one of the best and most personally helpful depictions of evangelism that I’ve seen in a while. Ok, there’s no particular emphasis that we ought to be numbered among those “heralds”, but in the context of verse 1’s focus on the deeds of those who have gone on before us it makes perfect sense. I’m not sure that actually needs to be in there, because I can’t hear those soaring strains without being filled with a desire to emulate those bygone heroes of the Faith.
The message is told to “all”, to “greatest as to least”. It may be my latent Mediaevalism that seizes on this so strongly, as it’s not a social division that would readily come to the mind of someone raised in the republican democracy of the modern United States, but it’s worth bearing in mind. How many of us, even if we are comfortable telling the Message to “the least of these”, are comfortable telling the Message to the rich and the powerful?
The “invitation” is not to get your needs met. Not to discover how much God loves you, not even to get your sins forgiven. The image is a different one: sharing in the great King’s feast.
I have to say I love this image. I love the overtones of celebration, magnanimity and the raising up of the bowed down, the notes of fellowship that do not drown out the clarion-call of majesty. For me at least, it strikes the right balance between God’s Immanuel nearness and His YHWH Sabaoth power and royalty.
Not that getting your sins forgiven is completely ignored, you understand. The song immediately transitions to “sin pardoned, right restored” as a summary of the “Gospel of Redemption”. I’ll admit that the Gospel being “in this enfolded:/One Church, one Faith, one Lord” wouldn’t be my normal pithy summary of the Good News, but maybe there’s more even to that that it appears at first glance.
Anyway, “sin pardoned, right restored”. I like this as a summary of the Gospel. Not merely getting your sins forgiven, but being transferred to the side of righteousness. The call to bring justice and mercy in the world, restoring Right. There are so many places and spheres in our modern world that need “right restored” that we neglect this aspect of the Good News, and yet this is no mere social Gospel or substitution of activism for right relationship with the Father. It goes hand in hand with “sin pardoned”; the two are part of the same Gospel of redemption.
Not only that, but “right restored” in our own lives as well. Not just the requirement to live holy lives pleasing to the Lord, but also the ability to do so. Not in our own strength, but through the power of His indwelling Spirit. This, too, is the Gospel of redemption. Because if we’re only forgiven of our sins and left in our fallen old natures, we only have half a redemption.
So, “enfolded” in “one Church, one Faith, one Lord”?
I’ve always had a strong interest in church unity, but I don’t think even I would go so far as to say it “enfolds” the entirety of the Gospel. Still, Jesus did say that “by this all people shall know that you are My disciples: that you love one another”.
One of the most persistent objections of those who reject Faith concerns the dividedness of the church. In my native Britain, at least, I believe we’re mostly past the hard division of ourselves along denominational lines and its accompanying suspicion and denigration of “those Baptists/Methodists/Anglicans/Pentecostals/whatevers”. America has yet to fully catch up, but I am confident she’ll get there, if only that in the upcoming generations there aren’t enough of us to make Christian domination of the spiritual marketplace an assured thing any more. On a purely human level, we’re no longer competing just with ourselves for market share; there are Muslims and Buddhists and Taoists and Shinto, not to mention atheists, outright pagans and everyone else.
Even maintaining our different denominational names (and there are good reasons to do so), being “One Church” in the important sense of being “one in spirit and purpose” cuts the ground out from under this argument like only the truth can. One Faith, because we do all believe the same core body of doctrine. One Lord, whom we all worship. It’s important.
Then, too, “one Church, one Faith, one Lord” speaks more subtly to the absolute right He has to our service.
This isn’t something we talk much about as Christ’s followers. It’s a truth we find uncomfortable; it strikes directly at the heart of our independent-minded “no-one tells me what to do!” determination to have our own way.
More, it’s something that runs directly counter to this present age’s glorification of rebellion and self-will. There is a truth in this present age: no-one but you are answerable to your own conscience. But the fact that God has a right to expect our worship, loyalty and service – our fealty, to use the old Mediaevalist term? No, we don’t talk much about that.
It’s true, though, and the sooner we accept His right to our obedience the better off we will be for discipleship purposes. As others have said, the Gospel preached by the Apostles wasn’t “Come to Jesus and get your needs met”; it really was “Jesus is Lord; what are you going to do about it?”
The link to this from “one Church, one Faith, one Lord” isn’t all that overt, I’ll admit. But the fact that there really is “one Lord” to whom we owe our highest allegiance as His right, “one Faith” alone, “one Church” composed of all those who call on His Name, that to me communicates Jesus’ absolute right to our allegiance.